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Introduction to the Book of Jubilees, 15. Theology. Some of our Author's Views: Demonology, by R.H. Charles. The name Heylel, meaning "morning star" (or, in Latin, Lucifer), [c] was a name for Attar, the god of the planet Venus in Canaanite mythology, [122] [123] who attempted to scale the walls of the heavenly city, [124] [122] but was vanquished by the god of the sun. [124] The name is used in Isaiah 14:12 in metaphorical reference to the king of Babylon. [124] Ezekiel 28:12–15 uses a description of a cherub in Eden as a polemic against Ithobaal II, the king of Tyre. [125] During the Early Modern Period, Christians gradually began to regard Satan as increasingly powerful [155] and the fear of Satan's power became a dominant aspect of the worldview of Christians across Europe. [146] [148] During the Protestant Reformation, Martin Luther taught that, rather than trying to argue with Satan, Christians should avoid temptation altogether by seeking out pleasant company; [158] Luther especially recommended music as a safeguard against temptation, since the Devil "cannot endure gaiety." [158] John Calvin repeated a maxim from Saint Augustine that "Man is like a horse, with either God or the devil as rider." [159] a b Bataille, George (1986). Erotism: Death and Sensuality. Dalwood, Mary (trans.). City Lights. p.126. ISBN 9780872861909 . Retrieved 21 May 2008.
List of occult symbols - Wikipedia
The following is a list of symbols associated with the occult. This list shares a number of entries with the list of alchemical symbols as well as the list of sigils of demons. Petersen, Jesper Aagaard, ed. (2016) [2009]. Contemporary Religious Satanism: A Critical Anthology. Abingdon, Oxfordshire: Routledge. ISBN 978-0-7546-5286-1. Laver, James (1954). The First Decadent: Being the Strange Life of J.K. Huysmans. Faber and Faber. p. 121. Sigils created with magical powers by the Icelandic people. Pictured is the stave known as Ægishjálmur. Medway, Gareth J.; The Lure of the Sinister: The Unnatural History of Satanism (New York and London: New York University Press, 2001)Dyrendal, Asbjørn (2016). "Satanism in Norway". In Bogdan, Henrik; Hammer, Olav (eds.). Western Esotericism in Scandinavia. Brill Esotericism Reference Library. Leiden and Boston: Brill Publishers. pp.481–488. doi: 10.1163/9789004325968_062. ISBN 978-90-04-30241-9. ISSN 2468-3566 . Retrieved 28 May 2020. A symbol originating from The Eternal Champion, later adopted by occultists and role-playing games. Some passages clearly refer to the satan, without using the word itself. [20] 1 Samuel 2:12 [21] describes the sons of Eli as "sons of Belial"; [22] the later usage of this word makes it clearly a synonym for "satan". [22] In 1 Samuel 16:14–2, [23] Yahweh sends a "troubling spirit" to torment King Saul as a mechanism to ingratiate David with the king. [24] In 1 Kings 22:19–25, [25] the prophet Micaiah describes to King Ahab a vision of Yahweh sitting on his throne surrounded by the Host of Heaven. [22] Yahweh asks the Host which of them will lead Ahab astray. [22] A "spirit", whose name is not specified, but who is analogous to the satan, volunteers to be "a Lying Spirit in the mouth of all his Prophets". [22] Book of Job The Examination of Job ( c. 1821) by William Blake It is not known to what extent accusations of groups worshiping Satan in the time of the witch trials identified people who did consider themselves Satanists, rather than being the result of religious superstition or mass hysteria, or charges made against individuals suffering from mental illness. Confessions are unreliable, particularly as they were usually obtained under torture. [68] However, scholar Jeffrey Burton Russell, Professor Emeritus of the University of California at Santa Barbara, has made extensive arguments in his book Witchcraft in the Middle Ages that not all witch trial records can be dismissed and that there is in fact evidence linking witchcraft to Gnostic Christian heretical movements, particularly the antinomian sects. [69] Russell comes to this conclusion after having studied the source documents themselves. Individuals involved in the Affair of the Poisons were accused of Satanism and witchcraft. [70]
Baphomet - Wikipedia Baphomet - Wikipedia
Theistic Luciferian groups are particularly inspired by Lucifer (from the Latin for ‘bearer of light’), who they may or may not equate with Satan. While some theologians believe the Son of the Dawn, Lucifer, and other names were actually used to refer to contemporary political figures, such as a Babylonian King, rather than a single spiritual entity [48] [49] (although on the surface the Bible explicitly refers to the King of Tyrus), those that believe it refers to Satan infer that by implication it also applies to the fall of Satan. [50] Satan is also identified by the Joy of Satan with the Sumerian god Enki and the Yazidi angel Melek Taus; [13] however, Introvigne (2016) himself remarks that their theistic Satanist interpretation of Enki derives from the writings of Zecharia Sitchin while the one about Melek Taus partially derives from the writings of Anton LaVey. [13] Values in theistic Satanism [ edit ] Éliphas Lévi's 19th-century drawing of the Baphomet (also known as the "Sabbatic Goat" or the Goat of Mendes), [51] adopted symbol of some left-hand-path systems, including some theistic Satanist groups. The inverted pentagram, along with the Baphomet, is the most notable and widespread symbol of Satanism. [1] A sigil of Lucifer adapted from the Grimorium Verum Chronicles 21:1, "Satan stood up against Israel" (KJV) or "And there standeth up an adversary against Israel" ( Young's Literal Translation) [13]
THE UNHOLY GENESIS OF THE SIGIL OF BAPHOMET
Considered to be the unspeakable name of God, written as YHWH. The four letter name has many pronunciations and can be seen over 7,000 times throughout the Hebrew Bible. As symbol, it was incorporated into the Greek Tetractys by Jewish Kabbalistic occult tradition as an evolving arrangement of ten letters. In gematria, YHWH has a numerical value of 72 (center image). The right image contains the Tetragrammaton in tetractys formation, accompanied by the late-Renaissance Pentagrammaton, below.
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